My 8th
response to Michael Horton’s “For Calvinism” is directed toward his chapter on
Missions. The chapter is necessitated by the “understandable first impressions”
of Calvinism which may result in people asking questions like “why pray?” or “why
evangelize?” Since Calvinism emphasizes divine control to the extent that it
does… does our part really matter at all?
Horton
begins by showing that, no matter what first impressions Calvinism may create,
the practice of Calvinists has been anything but indifferent. Admittedly, the
Reformers weren’t overly mission-oriented at first, but that was mostly because
they were being persecuted and/or were convinced of the imminent return of
Christ. But, in time, Horton shows that Calvinists have been very active in
missions throughout the world (12 pages are devoted to this argument).
So the
question of whether or not Calvinists have been indifferent has been answered. But
why go on the mission? Given their beliefs, WHY should Calvinists bother to get
involved? Won’t God do what He wants to do with or without them? Horton
believes Calvinists should be motivated because God has commanded it. They
should be excited because they know that God has elected people from every
nation (so they can be confident of results). They should be glad to share the
announcement that God has selected certain people and done everything necessary
to save them. Mission is announcement, not invitation.
All of this,
it seems to me, is a way of re-stating the charge to “go” without really
answering the question. I think if he were following his beliefs to their
logical conclusions, he would say that the question is irrelevant because God
will unilaterally place motivations within His Calvinist missionaries and they
will ultimately have no choice but to go and proclaim the Gospel to other elect
people.
At one point, Horton states that “God is the
originally missionary,” but it seems to me that Calvinism makes God the ONLY
missionary. Worse yet, God is not really a MISSIONARY because it was His
election of individuals before time that is ultimately responsible for their
salvation rather than the sending of the Son.
Perhaps
aware that his response to the “understandable first impressions” isn’t very
satisfying, Horton turns his attention to a critique of Arminianism in the area
of mission. The only problem is, he switches to his most blatant straw man in
the book so far to make his point. He says, “In the Evangelical Arminian view,
the new birth is entirely in our hands.” What? What Arminian would endorse that
statement? Arminians believe that God initiates and participates in every step
of salvation.
In short, I
have no doubt that Calvinists have played a pivotal role in spreading the
Gospel. Praise the Lord! But it still seems to me that Calvinists do this, thankfully,
in spite of their doctrinal and philosophical beliefs.
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